Living as a Buddhist in a Christian Society

Voices of the Nembutsu Echoing in America, No. 5

From Hongwanji Journal, No. 3366, Thursday, February 20, 2020

(Translation by H. Adams)

Michael Ishikawa (age 57) is a third generation Japanese American.  Apart from the two days a week when he receives dialysis treatments, he begins each morning by chanting Shoshinge at the obutsudan Buddha shrine in his home in San Mateo, California.  On Sundays, he also attends services at the San Mateo Buddhist Temple.

              He says, “Shoshinge is the most important chanting practice for me.  I find the opening lines ‘I take refuge in the Tathagata of Immeasurable Life! / I entrust myself to the Buddha of Inconceivable Light!’ to be deeply meaningful.  To me, these words contain Shinran Shonin’s feeling of gratitude toward Amida Tathagata.  I deeply appreciate the heart of Shinran Shonin who expresses his gratitude to Amida Tathagata at the start of the Shoshinge.”

              Born to Christian parents, Mr. Ishikawa was baptized as a young child.  He attended church until the age of sixteen but did not feel at home with the Christian teachings. 

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A Place for Awakening

This past month the San Mateo Buddhist Temple had the honor of hosting a tour group from the San Francisco Foundation that was visiting sites in North Central San Mateo to learn more about the history of our neighborhood, how it is changing, and the current challenges faced by its residents.  The tour organizers were eager to include SMBT on the tour to highlight the important role that the Japanese-American Buddhist community has played in our neighborhood over the past 120 years.

During the visit, our guests heard from four SMBT Sangha members and longtime residents of North Central about their memories of life in the neighborhood and their hopes for the future.  Each shared a moving story of how their family had overcome challenges to establish meaningful lives here in San Mateo.  I’d like to share one of those stories, as I find it particularly relevant as we prepare to observe our Bodhi Day service on Sunday, December 1, 2020, at 9:30 a.m., in celebration of Sakyamuni Buddha’s realization of enlightenment seated beneath the Bodhi Tree:

The most significant event that happened as a child was the U.S. evacuation order in Feb. 1942.  I was 6 years old then and vividly remember the black-out drills the city had where all lights in the homes and streets had to be turned off until the all-clear sirens would go off and curfews were set at 8:00 PM. 

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Dharma School Teacher Interview: Mrs. Yuko Suruki, San Mateo Buddhist Temple

This interview by Rev. Ryuta Furumoto originally appeared in the Japanese section of the Wheel of Dharma BCA Newsletter in September 2016. Rev. Adams translated it into English so that our English-speaking readers could enjoy hearing from one of our most energetic Sangha members.   For this month’s interview I spoke to Mrs. Yuko Suruki, a Dharma School teacher at the San Mateo Buddhist Temple. In this interview, we hear from a Dharma School teacher who is working to share the Buddhadharma with the children who will carry the Buddhist Churches of America into the next generation. I was particularly interested in Mrs. Suruki’s perspective as an English-Japanese bilingual Dharma School teacher who knows the cultures of both the United States and Japan.   Where were you born? Toyama, Japan   Toyama is known as a place where Jodo Shinshu Buddhism thrives. Does your family in Japan belong to a Jodo Shinshu temple? Yes, my father is the second son of a temple priest, so our family is Jodo Shinshu Buddhist. My father worked as a school teacher and did not become a priest, but I recall that whenever I visited the temple where my father grew up I would run around in the temple and the grounds playing with my cousins. However, I wasn’t a very serious student of the Dharma back then and wouldn’t chant the sutras every day at home.

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