April 9, 2025
7:00 p.m.

Jodo Shinshu Buddhism



We are taught that one of the core Buddhist teachings is “non-self.” For many American Buddhists, that seems to go against our spirit of “individualism,” self-esteem, and “pulling yourself up by your bootstraps.” Some, therefore, think Buddhism is too pessimistic and passive. Also most people consider self-esteem to be a good thing, so we try to nurture it in our children. How, then, should we think about these seeming contradictions? This seminar will attempt to answer these pressing questions as Buddhism continues to make inroads into contemporary American society.

真宗大谷派 普光山長仁寺 住職
大分県中津市
Resident Minister, Choninji Temple
Nakatsu City, Oita Prefecture, Japan
この日本語の法座は英語の通訳付きで行います。
This talk will be delivered in Japanese with English interpretation by Rev. Henry Adams.
オンライン(ズーム・ミーティング)で参加する方は、ここで「日本語の法話」に登録してください。
To join us online for this hybrid Dharma Session, CLICK HERE and sign up for “日本語の法話”.

This session concludes our journey through the Shoshinge, which began in the Spring of 2020. As we read this final section, we reflect upon the significance of Shoshinge as a whole and consider the essential teachings that Shinran Shonin illuminates in his verses.
The mahasattvas and masters who spread the sutras
Save the countless beings of utter defilement and evil.
With the same mind, all people of the present, whether monk or lay,
Should rely wholly on the teachings of these venerable masters.

Dr. Gentry specializes in Tibetan Buddhism, with particular focus on the literature and history of its Tantric traditions. He is the author of Power Objects in Tibetan Buddhism: The Life, Writings, and Legacy of Sokdokpa Lodrö Gyeltsen, which examines the roles of Tantric material and sensory objects in the lives and institutions of Tibetan and Himalayan Buddhists.
We continue our study of the teachings of Honen-bo Genku, Shinran Shonin’s teacher, reflecting upon the hindrances caused by doubt, and benefits of shinjin, or entrusting in the Buddha’s teachings:
Return to this house of transmigration, of birth-and death,
Is decidedly caused by doubt.
Swift entrance into the city of tranquility, the uncreated,
Is necessarily brought about by shinjin.
Please join us as we encounter the teachings of Honen-bo Genku, Shinran Shonin’s teacher, who established a radically inclusive Sangha community where samurai and aristocrats sat shoulder to shoulder with outcastes and thieves to hear the message of Amida Buddha’s great compassion:
Master Genku, well-versed in the Buddha’s teaching,
Turned compassionately to foolish people, both good and evil;
Establishing in this remote land the teaching and realization that are the true essence of the Pure Land way,
He transmits the selected Primal Vow to us of the defiled world:
Please join us for a conversation about the teachings of the Japanese Pure Land Master Genshin, whose teachings offer the assurance that the light of the Buddha’s compassion is constantly illuminating our path forward in life, even when we are not aware of it.
The person burdened with extreme evil should simply say the Name:
Although I too am within Amida’s grasp,
Passions obstruct my eyes and I cannot see him;
Nevertheless, great compassion is untiring and illumines me always.