Nītha the Scavenger

Translation by Henry Adams from the Sutra on Wisdom and Folly (Xiangujing), Fascile 6, Chapter 30 (賢愚經卷第六 T0202_.04.0397a24)

Thus I have heard. At one time the Buddha was dwelling at Jetavana in the country of Sravasti.

At that time, many people lived inside the walled city of Shravasti.  There were few lavatories, so most people went outside the city to urinate and defecate.

There were also wealthy people of high status, who did not venture outside the city walls.  They would use containers for toilets and hire people to take them outside the city.

There was one man named Nītha who was extremely poor and destitute.  He had nowhere to go and earned a meager living taking out the toilet pots.

At that time, the World-Honored One came to know of his situation and resolved to liberate him.  He instructed Ananda that they would go into the walled city with the intention of bringing Nītha out and saving him.  When they arrive a short distance from the city, they happened upon Nītha carrying a clay pot filled to the brim with filth on his way out to dispose of it.

When Nītha saw the World-Honored One, he was extremely ashamed and went back to find another road by which he could discreetly leave the city. 

Again, he saw the Buddha and was doubly embarrassed, so he went back again trying to run away.  In his haste, he bumped the clay pot filled with filth against a wall, where it shattered dousing his body in urine and feces.  He was deeply ashamed and could not bear to meet the Buddha.

At that time, the World-Honored One went straight to Nītha and said to him, “Would you like to leave this life and join the Sangha, or not?”

Nītha replied, “The Tathāgata is more honored than a king adorned with gold jewelry.  You are surrounded by disciples who are all of noble birth.  I am the most destitute and despised.  How could I join them and be ordained?”

The World-Honored One told him, “My Dharma is pure and marvelous.  It is like pure water that can completely wash away any defilements.  Moreover, it is like a great fire that can burn anything.  Large or small, beloved or despised, it can burn them all up.  My Dharma is like that.  It is vast without boundary.  Among the poor and the rich, male and female, those who practice it all bring an end to their various desires. 

At that time Nītha having heard what the Buddha said, received shinjin (faith in the Dharma) and awakened the desire to leave [his life of destitution and join the Sangha].  The Buddha instructed Ananda to take Nītha outside the city to the edge of a great river, where he cleansed his body.  Once he was cleaned up, they proceeded to Jetavana so the Buddha could teach the sutras of the Dharma. The principle that all people suffer, renouncing birth-and-death, and that nirvana is lasting peace.  Nītha quickly understood the meaning of the teachings and attained the first fruit of understanding.  Joining his palms he faced the Buddha and asked to become a sramana (monk).

The Buddha then said, “Welcome, Bhikkhu (monk).”  Nītha’s hair dropped away and he was clothed in the Dharma robes.  The Buddha once again taught the essential Dharma of the Four Noble Truths.  All Nītha’s remaining defilements where eliminated and he became an arhat (one who has attained enlightenment), fully endowed with the three kinds of awareness and six supernormal powers.

At that time the citizens of Shravasti heard that Nītha had joined the Sangha.  They became very upset and angry, saying, “How could the World-Honored One ask this low-class man to join the Sangha and study the Way.  How could we bow before him and make offerings of alms to him.  When we invite the Buddha and his disciples to our homes, if he comes along, he will pollute our floors and chairs.”  Carrying on this manner, they asked the king what should be done.

When the king heard of it, he too became enraged and felt that he needed to lodge a protest.  Thereupon, he mounted his chariot, and accompanied by his many vassals, set out for Jetavana to inquire with the Tathāgata regarding what the meaning of this was. 

When they arrived in front of the gate, they paused for a brief rest outside the gate to Jetavana.  There was a large boulder there, upon which sat the Bhikku Nītha sewing his robe.  Seven hundred heavenly beings had each brought flowers and incense as offerings.  Circumambulating with their right shoulders facing him, they bowed in reverence. When the king saw this, he felt deep joy having arrived at the place of the Bhikkhus, and said, “I wish to see the Buddha, please let him know I am here.” 

The Bhikkhu Nītha’s body sunk into the stone, and he emerged inside the grove out where the Buddha was dwelling.  The Buddha instructed Bhikkhu Nītha that he should lead the king into the grove.  Bhikkhu Nītha returned to the gate, emerging from the stone as easily as if passing through water.

Bhikku Nītha conveyed the Buddha’s invitation for the king to enter and ask his question.

The King thought, “Let me set aside the question I came ask.  Let me inquire as to what virtuous practices this monk has accomplished, such that he has such marvelous abilities.”  The king then entered to meet the Buddha.

The king bowed before the feet of the Buddha and circumambulated him three times to the right.  He then sat facing the Buddha and addressed the World-honored One, saying, “This monk who greeted us at the gate has marvelous abilities that are hard to attain.  He passed through stone as if it were water and emerged from the stone without leaving an indentation.   Please tell me what his name is.

The World-honored One told him, “This is the lowly scavenger I saved from your walled city.  He is now an arhat.  He is the person you came here to complain to me about.”

Hearing the words of the Buddha, the king abandoned his pride, and his joy was immeasurable. 

The Buddha’s Final Meal

In the time of the Buddha, there was a blacksmith named Cunda.  Blacksmiths had low social status, but Cunda was hard-working and intelligent, and so he prospered and owned a beautiful mango grove.  On one occasion, the Buddha visited Cunda’s village and chose to stay in his mango grove.  At that time in India, the sons of wealthy and important families, like the Buddha’s Sakya clan, would not normally interact with common workers like blacksmiths, so Cunda was delighted that the Buddha would honor him by staying in his grove.

Cunda delighted in the Dharma taught by the Buddha and invited the Buddha and his Sangha to partake in a special meal at his home.  The Buddha indicated his acceptance of the invitation by remaining silent, so Cunda proceeded to prepare a scrumptious feast, including a variety of foods with good textures, well-cooked soft foods, and a dish made with a special kind of mushroom.

When the mushroom dish was served, the Buddha immediately claimed it for himself and instructed Cunda to serve the remaining dishes to the other monks.  After eating his fill of the mushroom dish, he told Cunda to bury what remained of it in the ground, saying, “This food can only be eaten by one who has mastered the Dharma and attained awakening.”

Continue reading “The Buddha’s Final Meal”

Hanamatsuri Buddha’s Birthday Service

April 9, 2023

We warmly welcome you to join us in person at the San Mateo Buddhist Temple or via Zoom Meeting for our Hanamatsuri Service on Sunday, April 9, 2023 at 9:30 a.m. in celebration of Siddhartha Gautama’s Birthday.

2022年4月9日の9時30分から灌仏会(花祭)をお勤めします。

オンラインや電話を通しての春季彼岸会参拝も可能です。

Schedule
8:30 a.m. Shoshinge Gyōfu Chanting
9:00 a.m. Sangha Social Hour
9:30 a.m. Hanamatsuri Service with Dharma talk by Rev. Henry Adams
10:30 a.m. Japanese Dharma Talk 日本語法話 アダムス・ヘンリー先生

To join us for this online Spring Ohigan Service, CLICK HERE to sign up for “Live Broadcast of Services”.

ご参拝したい方はここにクリックして、”Live Broadcast of Services”に登録してください。

Nirvana Day (February 12)

We welcome you to join us in person for our Nirvana Day Service, the annual remembrance of the day that Sakyamuni Buddha drew his final breath in this world and attained parinirvana, passing into the lasting peace of tranquility.

Schedule
8:30 a.m. Shoshinge Gyofu Chanting (click here for chanting text)
9:00 a.m. Sangha Social Activity
9:30 a.m. Nirvana Day Service
10:30 a.m. Dharma Discussion

To join us for this online Dharma Service, CLICK HERE to sign up for “Live Broadcast of Services”.

Nītha the Scavenger (February 5)

In this Sunday’s Dharma Talk, Rev. Adams will share the story of Nītha, a scavenger who met the Buddha while collecting waste. Initially ashamed of his own lowly status, Nitha was welcomed by the Buddha to join the Sangha with respect and dignity.

Schedule
8:30 a.m. Shoshinge Sofu Chanting
9:00 a.m. Taiso Morning Exercise
9:30 a.m. Dharma Service
10:30 a.m. Shotsuki Hoyo Monthly Memorial (Hondo Main Hall)
10:30 a.m. Dharma Discussion (Dharma Room)

We welcome you to join us in person!

To join us online via Zoom , CLICK HERE to sign up for “Live Broadcast of Services”.

Bodhi Day Service

Sunday, December 4, 2022

We warmly welcome you to join us in person at the San Mateo Buddhist Temple for our Bodhi Day Service on Sunday, December 4. Bodhi Day is our annual celebration of Sakyamuni Buddha’s attainment of enlightenment seated beneath the Bodhi Tree. It is a special occasion for us to reflect upon how the truth to which the Buddha awakened over 2,500 years ago in Bodhgaya, India continues offer precious guidance for our lives today.

Schedule
8:30 a.m. Shōya Raisan Chanting
9:00 a.m. Taiso Morning Exercise with instructor Juliet Bost
9:30 a.m. Bodhi Day Service
10:30 a.m. Dharma Discussion

To join us via Zoom for this Dharma Service CLICK HERE and sign up for “Live Broadcast of Services”.

Gathering of Joy

The Obon observances that we hold during the month of August originate in a teaching on the practice of giving (Dana) that Sakyamuni Buddha shared with his disciple Mahamaudgalyayana.   Following his mother’s departure from this world, Mahamaudgalyayana saw that she had fallen into the realm of the hungry ghosts, a world of hunger, thirst, and unsatisfied desire.  He immediately went to the Buddha and asked for guidance on how he could liberate his mother from that world of suffering.  The Buddha instructed him to present a gift of food, clothing, and other essential items to the monastic Sangha.  After offering the prescribed gift to the Sangha, Mahamaudgalyayana saw that his mother had been liberated from suffering and he was filled with joy.    

Continue reading “Gathering of Joy”

The Honored One

In the month of April we hold our Hanamatsuri Service celebrating the birth of Siddhartha Gautama 2,645 years ago in Lumbini, Nepal.  One who diligently progresses on the path to Buddhahood over the course of many lifetimes is called a bodhisattva.  The Sutra on the Buddha of Immeasurable Life (The Larger Sutra) provides the following description of a bodhisattva’s birth in the lifetime in which they will attain awakening:

Immediately after [the bodhisattva’s] birth from [his mother’s] right side, he walked seven steps. A brilliant light shone from his body, illuminating all the ten quarters, and countless Buddha-lands shook with six kinds of tremors. He then said, “I shall become the supremely honored one in the world.”

(The Three Pure Land Sutras: Volume II, pg. 5)

This description seems improbable from a modern scientific worldview, but these words are an expression of religious truth rather than scientific fact.  Scientific facts are based on empirical observations, such as what we can see with our eyes, hear with our ears, or measure with our hands.  From that perspective this life begins the moment we are born with this body and ends at the moment of death.  This way of viewing the world is limited by what can be measured.

Continue reading “The Honored One”

Hanamatsuri Buddha’s Birthday Service

April 10, 2022

Guest Speaker

Rev. Dr. Hoshu Matsubayashi

Buddhist Churches of America

Minister Emeritus

御講師

松林芳秀先生

浄土真宗本願寺派北米開教区

名誉開教使

We warmly welcome you to join us in person at the San Mateo Buddhist Temple or from the safety and comfort of your own home via Zoom Meeting for our Hanamatsuri Service on Sunday, April 10, 2022 at 9:30 a.m. in celebration of Siddhartha Gautama’s Birthday.

If you would like to attend the service in person, please reply to this email or call (650) 342-2541 to reserve a seat. Proof of full Covid-19 vaccination is required. A maximum of 36 in-person attendees will be allowed in the Hondo, so please contact us at your earliest convenience if you wish to attend.  Please do not come to the temple without registering in advance.

2022年4月10日の9時30分から灌仏会(花祭)をお勤めします。

本堂で御参拝する方は事前登録が必要ですので、メール
smbt@sanmateobuddhisttemple.org 、又はお電話(650) 342-2541でご連絡をお願いいたします。4月10日に本堂でのお参りに参拝ご希望の方は新型コロナウイルスのワクチン接種を完了された方に限り36名まで枠がありますので、お早めにご連絡をお願いいたします。

尚、今まで通り、オンラインや電話を通しての春季彼岸会参拝も可能です。

Schedule
8:30 a.m. Shoshinge Gyōfu Chanting
9:00 a.m. Hula dance lesson with Stephanie Hagio Chin
9:30 a.m. Hanamatsuri Service with Dharma talk by Rev. Hoshu Matsubayashi
10:30 a.m. Japanese Dharma Talk 日本語法話 松林芳秀先生

To join us for this online Spring Ohigan Service, CLICK HERE to sign up for “Live Broadcast of Services”.

ご参拝したい方はここにクリックして、”Live Broadcast of Services”に登録してください。

Hinamatsuri (Girl’s Day): Effortless Kindness

March 6, 2022

This Sunday’s service will include our celebration of the Japanese Hinamatsuri (Girl’s Day) holiday. Inspired by the many valuable contributions that girls make to our Sangha and community, Rev. Adams will share a Dharma talk about the meaning of Amida Buddha’s 20th Vow, which emphasizes cultivating the roots of virtue and concentrated Nembutsu practice:

If, when I attain Buddhahood, the sentient beings of the ten quarters, upon hearing my name, should place their thoughts on my land, cultivate the roots of virtue, and direct their merit with sincere mind desiring to be born in my land, and yet not ultimately attain birth, may I not attain the perfect enlightenment.

Schedule
8:30 a.m. Shoshinge Sofu Chanting
9:00 a.m. Taiso Morning Exercise with Juliet and Grace Bost
9:30 a.m. Dharma Service
10:30 a.m. Shotsuki Hoyo Monthly Memorial Service

To join us for online Dharma Services, CLICK HERE to sign up for “Live Broadcast of Services”.