Daochuo

Shōshinge: Hymn of True Shinjin and the Nembutsu (Session 24)

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Wednesday, December 14, 2022

We welcome you to join us via Zoom Meeting from the comfort and safety of your own home on Wednesday, December 14 for this free Dharma Study Class.

6:00 p.m. Shōshinge Sōfu Chanting

Chanting Shōshinge embodies the heart of daily Nembutsu practice in Jodo Shinshu Buddhism.  Join us to experience the settled the mind through focused breathing and meditative listening.

7:00 p.m. Reading and Discussion

In this month’s session we will continue our study of the teachings of the Chinese Pure Land Master Tao-ch’o (Daochuo), whose teachings illuminate how our encounter with the Buddha’s compassionate vow brings about liberation for all of us who struggle to practice goodness in the world of conflict and delusion.

With kind concern he teaches the three characteristics of entrusting and non-entrusting,
Compassionately guiding all identically, whether they live when the dharma survives as but form, when in its last stage, or when it has become extinct.
Though a person has committed evil all his life, when he encounters the Primal Vow,
He will reach the world of peace and realize the perfect fruit of enlightenment.

Full text of Shōshinge

Handout

To join us for this online Dharma Session, CLICK HERE and sign up for “Study Classes and Seminars”.

Shōshinge: Hymn of True Shinjin and the Nembutsu (Session 23)

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Wednesday, November 9, 2022

We welcome you to join us via Zoom Meeting from the comfort and safety of your own home on Wednesday, November 9 for this free Dharma Study Class.

6:00 p.m. Shōshinge Sōfu Chanting

Chanting Shōshinge embodies the heart of daily Nembutsu practice in Jodo Shinshu Buddhism.  Join us to experience the settled the mind through focused breathing and meditative listening.

7:00 p.m. Reading and Discussion

In this month’s session we will encounter the teachings of the Chinese Pure Land Master Tao-ch’o (Daochuo), whose teachings encourage us to pass through the Pure Land Gate and recite the Name of Amida Buddha (Namo Amida Butsu).

Tao-ch’o determined how difficult it is to fulfill the Path of Sages,
And reveals that only passage through the Pure Land gate is possible for us.
He criticizes self-power endeavor in the myriad good practices,
And encourages us solely to say the fulfilled Name embodying true virtue.

Full text of Shōshinge

Handout

To join us for this online Dharma Session, CLICK HERE and sign up for “Study Classes and Seminars”.

Dharma Discussion: Suffering from Birth (September 27, 2020)

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Consider your own birth, including the following factors:

  • Your family relationships (parents, grandparents, siblings, etc.)
  • Your family’s circumstances when you were born. This could include race, ethnicity, economic status, etc.
  • Where you were born (country, city, local community, etc.)
  • Time: what were some important events in the world around you that have shaped your life since you were born.

Discussion Questions

  1. What challenges and difficulties have arisen in your life as a result of the circumstances of your birth?
  2. How did the circumstance of your birth create the conditions for you to seek the Dharma hear the Nembutsu?

In Perpetual Memory

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The next time you enter the Hondo, or main hall, of the San Mateo Buddhist Temple, I encourage you to take note of the three large plaques that adorn the back wall. The following words are elegantly etched on the top of each plaque, “San Mateo Buddhist Temple Eitaikyo: In Perpetual Memory of.” Below these words, we find the names of several hundred Sangha members who have crossed over to the Other Shore. The names listed on the plaques are individuals included in the San Mateo Buddhist Temple Eitaikyo registry and remembered at our annual Eitaikyo service in November.

All are encouraged to join us for the Eitaikyo Service on Sunday, November 13 at 11:30 a.m. with special Guest Speaker Rev. Dr. Shoyo Taniguchi, retired minister of the Southern Alameda County Buddhist Church. “Eitaikyo” literally means “perpetual sutra.” It is a shortened way of referring to “a service in which we chant sutras in perpetuity to honor those who have left this world before us.” The funds to conduct the Eitaikyo Service come from

Continue reading “In Perpetual Memory”