The Courageous Women of the Nembutsu

At the San Mateo Buddhist Temple, October is the month in which we celebrate Buddhist women of the Nembutsu, including Shinran Shonin’s wife Eshinni and their youngest daughter Kakushinni, who worked tirelessly to ensure that the joy of the Nembutsu would be passed on to future generations.  We also remember Lady Takeko Kujo, who promoted the well-being of all people at a time of social upheaval as Japan entered the modern word, Lady Yoshiko Ohtani, who provided much-needed inspiration and guidance for Jodo Shinshu Buddhists throughout the world during the period of healing and rebuilding following World War II, and all the deceased members of the San Mateo Buddhist Women’s Association. 

The courageous leadership of Buddhist women in our tradition can be seen in earliest days of the flowering of the Pure Land teaching in Japan.  Our founder Shinran Shonin’s teacher Honen Shonin taught that by simply entrusting in Amida Buddha’s compassionate vow to liberate all beings and reciting the Nembutsu, it was possible for any person to break free from the cycle of birth and death through birth in Amida Buddha’s realm of peace and bliss.  At that time in Japan, many mainstream Buddhist teachers taught that people who engaged in professions such as fishing and leatherworking, those who had broken monastic precepts, and women in general were so burdened with negative karma that they would surely remain bound to the cycle of birth and death at the end of their present life. 

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The Vow of the Buddha is Deep

In late 1206, while the Japanese Emperor Gotoba was away from the capital on a pilgrimage to the Kumano Shrine, his consorts Suzumushi and Matsumushi joined a Nembutsu gathering led by Honen’s followers Juren-bo and Anraku-bo.  After hearing the Nembutsu teaching, the emperor’s consorts experienced a great change of heart and took ordination as Buddhist nuns. 

When the emperor returned and discovered that Suzumushi and Matsumushi had renounced their lives in the imperial palace to join Honen’s Nembutsu Sangha, he became enraged and ordered Juren-bo and Anraku-bo to be executed along with two other leading followers of Honen.  Honen was ordered to be exiled on the island of Shikoku.  Seven more of his followers, including Shinran, were dispossessed of their priesthood and sent into exile, scattering the community throughout Japan.  While many lamented the exile, Honen instructed his disciples that this too should be accepted as the flow of karmic causes and conditions in their lives.  The following were his parting words to the Sangha:

“Do not resent my being sent into exile, for I am approaching eighty years of age.  Even if we were living together as teacher and students in the capital, my departure from this saha world is drawing near.  Even if we are separated by mountains and oceans, do not doubt that we will meet again in the Pure Land.  Though we may reject this world, our human existence carries on.  Though we may cling to life, our death will come.  Why insist upon being in a certain place?

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