The Honored One

In the month of April we hold our Hanamatsuri Service celebrating the birth of Siddhartha Gautama 2,645 years ago in Lumbini, Nepal.  One who diligently progresses on the path to Buddhahood over the course of many lifetimes is called a bodhisattva.  The Sutra on the Buddha of Immeasurable Life (The Larger Sutra) provides the following description of a bodhisattva’s birth in the lifetime in which they will attain awakening:

Immediately after [the bodhisattva’s] birth from [his mother’s] right side, he walked seven steps. A brilliant light shone from his body, illuminating all the ten quarters, and countless Buddha-lands shook with six kinds of tremors. He then said, “I shall become the supremely honored one in the world.”

(The Three Pure Land Sutras: Volume II, pg. 5)

This description seems improbable from a modern scientific worldview, but these words are an expression of religious truth rather than scientific fact.  Scientific facts are based on empirical observations, such as what we can see with our eyes, hear with our ears, or measure with our hands.  From that perspective this life begins the moment we are born with this body and ends at the moment of death.  This way of viewing the world is limited by what can be measured.

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Hōnen Shōnin’s parting words to his students on the occasion of his being sent into exile

“Do not resent my being sent into exile, for I am approaching eighty years of age.  Even if we were living together as teacher and students in the capital, my departure from this saha world is drawing near.  Even if we are separated by mountains and oceans, do not doubt that we will meet again in the Pure Land.  Though we may reject this world, our human existence carries on.  Though we may cling to life, our death will come.  Why insist upon being in a certain place?

“What’s more, while I have spent all these years sharing the Nembutsu teaching here in the capital, it has been my heartfelt wish to go into the outlying regions and share the teachings with the farmers who work the fields.  However, a time had not come when I was able to fulfill that wish.  That I am now able to pursue this long-held wish is thanks to the great benevolence of the emperor.

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The Vow of the Buddha is Deep

In late 1206, while the Japanese Emperor Gotoba was away from the capital on a pilgrimage to the Kumano Shrine, his consorts Suzumushi and Matsumushi joined a Nembutsu gathering led by Honen’s followers Juren-bo and Anraku-bo.  After hearing the Nembutsu teaching, the emperor’s consorts experienced a great change of heart and took ordination as Buddhist nuns. 

When the emperor returned and discovered that Suzumushi and Matsumushi had renounced their lives in the imperial palace to join Honen’s Nembutsu Sangha, he became enraged and ordered Juren-bo and Anraku-bo to be executed along with two other leading followers of Honen.  Honen was ordered to be exiled on the island of Shikoku.  Seven more of his followers, including Shinran, were dispossessed of their priesthood and sent into exile, scattering the community throughout Japan.  While many lamented the exile, Honen instructed his disciples that this too should be accepted as the flow of karmic causes and conditions in their lives.  The following were his parting words to the Sangha:

“Do not resent my being sent into exile, for I am approaching eighty years of age.  Even if we were living together as teacher and students in the capital, my departure from this saha world is drawing near.  Even if we are separated by mountains and oceans, do not doubt that we will meet again in the Pure Land.  Though we may reject this world, our human existence carries on.  Though we may cling to life, our death will come.  Why insist upon being in a certain place?

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Right Livelihood: Hunting and Fishing

April 25

The fifth aspect of the Eightfold Path, Right Livelihood is to earn a living in way that is in keeping with the wisdom and compassion of the Buddha, and avoids causing harm for others. Historically, people who made their living by hunting and fishing have suffered discrimination in Buddhist countries because their livelihood depended on taking the lives of animals. This week’s Dharma talk will share the story of Shinran Shonin’s kind teaching for a hunter’s wife, assuring her that she too is embraced by Amida’s Buddha’s boundless compassion.

Featured image: Goose Island (Ganjima) near the Gwannyuji Temple in Ibaraki, Japan.

Schedule
8:30 a.m. Shoshinge Sofu Chanting
9:00 a.m. Taiso Morning Exercise
9:30 a.m. Dharma Service
10:30 a.m. Japanese Language Service 日本語法要

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