Flowers that Bloom in the Springtime

Growing up in Minnesota, I spent many hours in the autumn helping my mother in our family flower gardens.  We would clear out the dead plants and prepare the soil for the flowers my mother had planned for the following spring.  I remember one afternoon in early November when I was planting flower bulbs and thinking to myself, why are we putting these plants in the ground now, when the soil will be frozen for the next four months?

The following year in April when the snow finally melted, a bed of beautiful tulips and crocuses bloomed in the spot where the bulbs had been planted.  I marveled at how life had carried on through a long period where it seemed that everything in that place had died and then resurfaced with such striking beauty.  Life had not ceased in the garden.  It simply took on another form.  Today, recalling the understanding of the cycle of nature that I learned seeing those flowers bloom as a child, I can appreciate how conditions from the past bear fruit in the present.

This month of April we hold our Hanamatsuri Service at the San Mateo Buddhist Temple celebrating the birth of Siddhartha Gautama over 2,500 years ago in Lumbini, Nepal.  During his lifetime, Siddhartha attained awakening and came to be revered as Sakyamuni Buddha, the compassionate teacher whose way of living and words of wisdom continue to inspire and guide seekers of the truth around the world.

The traditional story of Siddhartha’s birth tells how he was welcomed into this world with the abundant blooming of flowers.  Upon arriving in this world, he is said to have taken seven steps, with a lotus flower blooming on the ground in each place that his foot touched the earth. Having passed through the six paths[1] of death and rebirth countless times, he was steeped in causes and conditions from the past.  The seven steps represent his resolute intention to transcend the cycle of birth-and-death and realize the path to lasting peace, not just for himself but for all beings.

Sakyamuni Buddha’s final human birth came to an end when he passed into the lasting tranquility of parinirvana at age 80.  Like a beautiful flower that blooms temporarily in our garden, the Buddha’s human life expressed the truth of impermanence.  And yet, the wisdom and kindness he brought into this world continues to guide and support all those who take refuge in his teachings.   

Among the many teaching that Sakyamuni Buddha imparted during his lifetime, the teaching of Amida Buddha’s compassionate vow provides our gateway into the garden of awakening.   Amida Buddha vowed that those who live with deep mindfulness of the Buddha’s wisdom and compassion and express their sincere gratitude in the words “Namo Amida Butsu” will unfailingly attain the life of lasting peace and joy.

This flower of truth blossoms in our hearts each moment we say “Namo Amida Butsu” with a heart of grateful entrusting.  In The True, Teaching, Practice, and Realization, Shinran Shonin offers the words of Master Tz’u-min as an expression of his joy in the Nembutsu:

Considering then this human existence – hard is it to obtain;
It is like the blossoming of the udumbara.
Truly we have come now to hear the Pure Land teaching so rare to encounter;
Truly we have encountered the opening of the dharma-gate of the nembutsu.

(Collected Works of Shinran, p. 41)

The udumbara is a flower that requires very specific conditions to bloom, such that it rarely blooms.  Lifetime after lifetime we have cycled through a long winter in traveling the paths of birth-and-death.  Finally, the causes and conditions have matured for us to encounter the teachings of the Buddha.  Now springtime blooms in our hearts and we can appreciate how truly precious is this human life we have received.  Let us cherish and make the most of this life by listening carefully to the Buddha’s teachings and settling our path to liberation from suffering.

Namo Amida Butsu


[1] A traditional Buddhist worldview describes six possible states of existence into which a person may be reborn: hell beings, hungry ghosts, animals, fighting titans, humans, and heavenly beings.

Hanging by One Arm

We have a tradition at the San Mateo Buddhist Temple of observing a Pet and Plant Memorial Service each year in early October, during which we gratefully remember the animals who provide us with companionship as our pets. We also show our appreciation for the plants that support our lives, including the cut flowers that adorn the Buddha Shrine and bring us joy through their beauty.  This year 2020, the Pet and Plant Memorial Service will be held online via Zoom Meeting on Sunday, October 4 at 9:30 a.m.

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Dharma Discussion: Diligence/Vīrya (August 2, 2020)

Click here to read about the Buddhist Virtue of Diligence

Discussion Questions

  1. What motivates you to study the Buddha’s teachings?
  2. How have the goals that you are working to achieve in your life shifted as a result of hearing the Dharma and the Nembutsu?
  3. How has your way of working changed as a result of your encounter with the Nembutsu?
Continue reading “Dharma Discussion: Diligence/Vīrya (August 2, 2020)”