Everyone Clothed in Fine Robes (May 1)

The robes worn by Buddhist monks were traditionally stitched together from discarded rags and dyed to a uniform color using inexpensive dyes, such as saffron in India and charcoal in Japan.    Inspired by Amida Buddha’s 38th Vow, this Sunday’s Dharma Talk will revisit stories of Nembutsu practicers in India, China, Japan, and the United States whose Buddhist garments expressed their commitment to the Dharma path:

When I attain Buddhahood, the humans and devas in my land will acquire garments as soon as such a desire arises in their minds, and they will naturally be clothed in fine robes as commended and prescribed by the Buddhas. If they should need sewing, bleaching, dyeing or washing, may I not attain the perfect enlightenment.

Schedule
8:30 a.m. Shoshinge Sofu Chanting (click here for chanting text)
9:00 a.m. Taiso Morning Exercise
9:30 a.m. Dharma Service
10:30 a.m. Shotsuki Hoyo Monthly Memorial Service

If you would like to attend the service in person, please email smbt@sanmateobuddhisttemple.org or call (650) 342-2541 to reserve a seat. Full Covid-19 vaccination is required. A maximum of 36 in-person attendees will be seated in the Hondo, so please contact us at your earliest convenience if you wish to attend.

To join us for this online Dharma Service, CLICK HERE to sign up for “Live Broadcast of Services”.

48 Vows of Bodhisattva Dharmakara (Amida Buddha)

From the Three Pure Land Sutras, Volume II: The Larger Sutra, pg. 20-29

1

“‘If, when I attain Buddhahood, there should be hell, the realm of hungry spirits, or the realm of animals in my land, may I not attain the perfect enlightenment.

2

If, when I attain Buddhahood, the humans and devas in my land, should, after their death, return once more to the three evil realms, may I not attain the perfect enlightenment.

3

If, when I attain Buddhahood, the humans and devas in my land should not all be the color of genuine gold, may I not attain the perfect enlightenment.

4

If, when I attain Buddhahood, the humans and devas in my land should not all be of the same appearance and should be either beautiful or ugly, may I not attain the perfect enlightenment.

5

If, when I attain Buddhahood, the humans and devas in my land should not remember all their former lives,[1] and thus be unable to know at least the events of the previous hundred thousand kotis of *nayutas of kalpas, may I not attain the perfect enlightenment.

6

If, when I attain Buddhahood, the humans and devas in my land should not possess divine eyes,[2] and thus be unable to see at least a hundred thousand kotis of nayutas of Buddha‐lands, may I not attain the perfect enlightenment.

7

If, when I attain Buddhahood, the humans and devas in my land should not possess divine ears,[3] and thus be unable to hear the teachings being expounded by at least a hundred thousand kotis of nayutas of Buddhas or remember them all, may I not attain the perfect enlightenment.

8

If, when I attain Buddhahood, the humans and devas in my land should not possess the wisdom to see into the minds of others,[4] and thus be unable to know the thoughts of the sentient beings of at least a hundred thousand kotis of nayutas of Buddha‐lands, may I not attain the perfect enlightenment.

9

If, when I attain Buddhahood, the humans and devas in my land should not possess divine feet, and thus be unable to go beyond at least a hundred thousand kotis of nayutas of Buddha‐lands in a thought‐moment, may I not attain the perfect enlightenment.

10

If, when I attain Buddhahood, the humans and devas in my land should give rise to any thought of attachment to their body, may I not attain the perfect enlightenment.

11

If, when I attain Buddhahood, the humans and devas in my land should not dwell in the stage of the truly settled and necessarily attain nirvana, may I not attain the perfect enlightenment.

12

If, when I attain Buddhahood, my light should be finite, not illuminating even a hundred thousand kotis of nayutas of Buddha‐lands, may I not attain the perfect enlightenment.

13

If, when I attain Buddhahood, my life should be finite, limited even to a hundred thousand kotis of nayutas of kalpas, may I not attain the perfect enlightenment.

14

If, when I attain Buddhahood, the number of sravakas in my land could be counted and known, even if all the sravakas and pratyekabuddhas in the *triple‐thousand great thousand worlds should spend at least a hundred thousand kalpas counting them, may I not attain the perfect enlightenment.

15

When I attain Buddhahood, the humans and devas in my land will not have a limited life span, except when they wish to shorten it freely according to their original vows. Should this not be so, may I not attain the perfect enlightenment.

16

If, when I attain Buddhahood, the humans and devas in my land should even hear that there are names of evil acts, may I not attain the perfect enlightenment.

17

If, when I attain Buddhahood, the countless Buddhas throughout the worlds in the ten quarters should not all glorify and praise my name, may I not attain the perfect enlightenment.[5]

18

If, when I attain Buddhahood, the sentient beings of the ten quarters who, with sincere and *entrusting heart, aspire to be born in my land and say my name even ten times, should not be born there, may I not attain the perfect enlightenment. Excluded are those who commit the *five grave offenses and *those who slander the right Dharma.[6]

Continue reading “48 Vows of Bodhisattva Dharmakara (Amida Buddha)”