43rd Vow

The Home of Little Birds

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(“Kotori no ie” by Akamatsu Gessen, illustrated by Tateno Yasunosuke, in Bukkyo Dōwa Zenshū, Vol. 8, p. 139-147, Translation by Henry Adams)

Long ago in the Latter Han Dynasty, there was a family named Yang who lived in the Chinese capital.  They had one son named Bao.  This story takes place when Bao was nine years old.

            Bao’s father worked for a government official of low rank, but he was a dedicated and hard-working man.  Bao’s mother was a quiet and deeply caring woman.  While she did not make a particularly strong impression at first, even a passing conversation with her would give a genuine sense of her true kindness.

            Bao’s mother was kind to little birds.  She did not keep them as pets, but they would be naturally drawn to her, because she always set scraps of food outside the kitchen for them to eat. 

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Parents’ Day Dharma Service: Born into a Noble Family (May 8)

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As we gather on Mother’s Day to celebrate our annual Parents’ Day Dharma Service, Rev. Adams will share a traditional Buddhist story about a mother whose sensitivity and kindness toward animals teaches her family to live with genuine empathy. Amida Buddha’s 43rd Vow expresses the Buddha’s wish for all beings to be born into a family whose nobility comes not from their social status, but from the virtues they express in their actions, words, and thoughts:

When I attain Buddhahood, the bodhisattvas in other lands, having heard my name, will be reborn into noble families after the end of their lives. Should it not be so, may I not attain the perfect enlightenment.

Schedule
8:30 a.m. Shoshinge Sofu Chanting (click here for chanting text)
9:00 a.m. Hula Lesson with Stephanie Hagio Chin
9:30 a.m. Dharma Service
10:30 a.m. Dharma Discussion

If you would like to attend the service in person, please email smbt@sanmateobuddhisttemple.org or call (650) 342-2541 to reserve a seat. Full Covid-19 vaccination is required. A maximum of 36 in-person attendees will be seated in the Hondo, so please contact us at your earliest convenience if you wish to attend.

To join us for this online Dharma Service, CLICK HERE to sign up for “Live Broadcast of Services”.

48 Vows of Bodhisattva Dharmakara (Amida Buddha)

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From the Three Pure Land Sutras, Volume II: The Larger Sutra, pg. 20-29

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1

“‘If, when I attain Buddhahood, there should be hell, the realm of hungry spirits, or the realm of animals in my land, may I not attain the perfect enlightenment.

2

If, when I attain Buddhahood, the humans and devas in my land, should, after their death, return once more to the three evil realms, may I not attain the perfect enlightenment.

3

If, when I attain Buddhahood, the humans and devas in my land should not all be the color of genuine gold, may I not attain the perfect enlightenment.

4

If, when I attain Buddhahood, the humans and devas in my land should not all be of the same appearance and should be either beautiful or ugly, may I not attain the perfect enlightenment.

5

If, when I attain Buddhahood, the humans and devas in my land should not remember all their former lives,[1] and thus be unable to know at least the events of the previous hundred thousand kotis of *nayutas of kalpas, may I not attain the perfect enlightenment.

6

If, when I attain Buddhahood, the humans and devas in my land should not possess divine eyes,[2] and thus be unable to see at least a hundred thousand kotis of nayutas of Buddha‐lands, may I not attain the perfect enlightenment.

7

If, when I attain Buddhahood, the humans and devas in my land should not possess divine ears,[3] and thus be unable to hear the teachings being expounded by at least a hundred thousand kotis of nayutas of Buddhas or remember them all, may I not attain the perfect enlightenment.

8

If, when I attain Buddhahood, the humans and devas in my land should not possess the wisdom to see into the minds of others,[4] and thus be unable to know the thoughts of the sentient beings of at least a hundred thousand kotis of nayutas of Buddha‐lands, may I not attain the perfect enlightenment.

9

If, when I attain Buddhahood, the humans and devas in my land should not possess divine feet, and thus be unable to go beyond at least a hundred thousand kotis of nayutas of Buddha‐lands in a thought‐moment, may I not attain the perfect enlightenment.

10

If, when I attain Buddhahood, the humans and devas in my land should give rise to any thought of attachment to their body, may I not attain the perfect enlightenment.

11

If, when I attain Buddhahood, the humans and devas in my land should not dwell in the stage of the truly settled and necessarily attain nirvana, may I not attain the perfect enlightenment.

12

If, when I attain Buddhahood, my light should be finite, not illuminating even a hundred thousand kotis of nayutas of Buddha‐lands, may I not attain the perfect enlightenment.

13

If, when I attain Buddhahood, my life should be finite, limited even to a hundred thousand kotis of nayutas of kalpas, may I not attain the perfect enlightenment.

14

If, when I attain Buddhahood, the number of sravakas in my land could be counted and known, even if all the sravakas and pratyekabuddhas in the *triple‐thousand great thousand worlds should spend at least a hundred thousand kalpas counting them, may I not attain the perfect enlightenment.

15

When I attain Buddhahood, the humans and devas in my land will not have a limited life span, except when they wish to shorten it freely according to their original vows. Should this not be so, may I not attain the perfect enlightenment.

16

If, when I attain Buddhahood, the humans and devas in my land should even hear that there are names of evil acts, may I not attain the perfect enlightenment.

17

If, when I attain Buddhahood, the countless Buddhas throughout the worlds in the ten quarters should not all glorify and praise my name, may I not attain the perfect enlightenment.[5]

18

If, when I attain Buddhahood, the sentient beings of the ten quarters who, with sincere and *entrusting heart, aspire to be born in my land and say my name even ten times, should not be born there, may I not attain the perfect enlightenment. Excluded are those who commit the *five grave offenses and *those who slander the right Dharma.[6]

Continue reading “48 Vows of Bodhisattva Dharmakara (Amida Buddha)”